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基础段-猴爪

In huge new century,基础段-猴爪 some 2 miles distant. The old people bear their dead and ca特别是我们,如果佛教徒在家里诵持金刚经的时候,那么这些名字是不应该送吃的,他确实不属于金的内容。好的,下边我们开始看金刚经的第1句话如是我闻。中的菠萝菠萝蜜多心经,就不是如是我闻开头,一上来就是观自在菩萨行深波若波罗蜜多时,为什么?因为我们大家现在经常念诵的金刚心经的这个译本,是节本,不是全本。me back to a House step in shadow and silence. It was always so去关心已经成为你的本子,用这个关心去爱别人就是人民,而爱物而后珍惜我们的这些器物也算是爱护吧,便是发干生枝生叶,这个是以一个种子的生长过程来做比喻的,当我们去人民去爱护的时候呢,就像这个牙已经发干已经是深夜了,就差不多这个意思,墨氏兼爱无差等,将自家父子兄弟。仆人一般看,便是没了个发端处不抽牙认识得他无根便不是生生不息安得谓之人做这个墨子提倡的兼爱是很好把天下的四维一体,但是他所提倡的接纳呢是没有等级,那就是提倡种树,不嫌种子不先让它生根抽芽,然后呢这个提倡了这个字。但那个叶这样的就是失去根本的如果将自家的父子兄弟跟一般的路人就是路人跟路人一样的看待,因为莫子最大的学说的特点呢,就是爱无等差,爱无差等就是爱父母跟路人是一样,但是以我们的这个天性来说搞个为任何人你可以问心自问,你爱你的父母跟路人一样吗?你爱你的妻子小孩。 quickly that the first t基础段-猴爪hey could hardly realize it and remain in the state of.Attention as though of something els基础段-猴爪e to happen. Something else, which was 基础段-猴爪to li基础段-猴爪ght in this road to he7,你很可能,对于更宽阔的意识,雷达的视野来说,你还处在偏狭当中,而因为这一种的偏狭产生的骄傲,愤怒,怀疑,不满,妒忌。都只是因为无明,所以,糟糕的情绪,不仅仅来自于糟糕的习惯,更来自于智慧没有打开。随时随地的变换很多的角度,用不同的维度,去看一件事情。avy for old hard to bear. But this past, an expectation give place to recognition, the hopeless rec基础段-猴爪ognition of the old. Sometimes it’s called FC. Sometimes they hardly exchange the world. For now, they have nothing to talk about, and there days are long to witness. He was about a wee基础段-猴爪k after that. The old man, weak and suddenly in the night, stretched out his hand and found himself alone. The room was in darkness.And son of subject we came from the window. Here is himself in bed and listen. Come back. He said tender, you will be cold is cold for my son. Said old woman and where the fresh.

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